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Reverend Isamo Koshiishi, also an NCCJ member, said there is no reason for Filipinos to be glad about the jobs that Japan open for them in the JPEPA, because those are jobs known in Japan as the 3K’s: “Kitani (hard), kitanai (dirty) and kiken (dangerous).”
“Caretakers and nurses are jobs known in Japan as the three K’s,” Koshiishi said,
“Those are the jobs that the Japanese hated, work that no one wants to do because they are very hard and they pay very low.”

And Him, Too. The Rev. Isamu Koshiishi, a member, NCCJ(davaotoday.com photo by Barry Ohaylan)
Reverend Toshifumi Aso, an NCCJ member, said that sweatshops and hard labor also exist in Japan, mostly employing migrant workers like Filipinos. “Industrialized economies are so dependent on exploited labor for support,” he said.
Koshiishi said thay are worried that JPEPA—already ratified by the Japanese parliament and awaiting ratification in the Philippine Senate—might take away what little is left for small fisherfolks and farmers to live on.
He cited the fisherfolks in General Santos city, who are still using “hardliners.” He said the method may still be a “primitive way of fishing,” but at present, it is “sufficient enough” to feed the fishers’ families. “I don’t know exactly what will happen after the agreement comes but I know the story of other countries in the South Pacific,” he said. “It’s a kind of joke but it’s not a joke: It’s a very serious story. Once the Japanese vessels start coming in with their very big nets, the small fishers could no longer lay their hands on the fish, they will have to buy the fish in cans from the big ones,” he said.
Koshiishi said it is the obligation of Church people like him to let the Japanese people know what’s going on in this part of the world. “What we saw in General Santos and Compostela Valley were inhuman that every good Church people should speak about,” he said.
Koshiishi said that the extent of poverty in the Philippines is very hard to understand in Japan, until one comes here to see it. “The Japanese people are not paying much attention because of government propaganda,” he said. “Government is telling them that the caretakers are coming and they like that idea, so, they don’t question it.”
But he said it’s a duty of a good Christian to tell the Japanese people what is going on.
He described the jobs being offered to Filipinos as a kind of “modern-day slavery,” an example of inequality that exists between a rich country and a poor one, something every good Christian church should speak about. He also said he wanted to give a message to the Japanese-owned Sumitomo Fruit Company, running a banana plantation in Compostela Valley. “I want to tell them, these people who are working for you are human beings, please, treat them as one,” he said. (Germelina Lacorte/davaotoday.com)
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Photo Essay: A call for a stop to human rights violations in Compostela Valley

February 2nd, 2008 at 5:28 pm
Activists need to think! Eating less bananas hurts the workers more. Less bananas means less work for them to feed their families with. The workers would say eat more of the bananas so I can feed my family better. Those workers are not being put in jail for not making enough like divorced fathers in the U.S.A., so who is is really in slavery? Many bad roads are paved with good intentions. Try buying more bananas at higher prices and study the natural laws of economics! Natural laws enforce themselves over man’s laws! The real reason those plantations can not do better is because of Philippine laws restricting outside investors. Investors do not want to invest in the Philippines when they can not protect their interests in limited partnerships caused by Philippine laws that say outsiders cannot own more than 50%!!!!!!!!!!!!!!!!
February 22nd, 2008 at 1:59 pm
I have not visited the Compostela Valley Banana Plantation, but i have toured the Tadeco, near Tagum owned by my uncle’s uncle,The Floirendo’s. I have not seen any maltreatmnet on employees or any bad working conditions. Bananas are Davao’s important export, we should sell them or they will rot. The Japanese are the most meticulous people when it comes to banana buying. A banana has to reach them without rashes or flaw. Any banana with rashes are not accepted, and are treated as rejects. How many container vans of bananas gets thrown out of the sea because the bananas ripen before reaching Japan? Countless .My sister who works with Anflocor, the mother company of Tadeco would bring cartons of Chiquita bananas-the rejects , but we don’t eat them because we only like the lakatan variety. Here in New York, when it’s winter, bananas get expensive. All you get are the Chiquita brands and I guess the ones they grow in Costa Rica. And you buy them by the pound. How’s $0.69 cents a pound sound?