Today — August 21 —   President Noynoy Aquino is making extra noise in drumbeating as a way of  proclaiming the greatness of his parents.  Or in advertising the supposedly nobility of  his family.  And it is a deliberate strategy in marketing that the “ product”  he intends to sell is prominently visible  in today’s commemorative rites.  The “anointed  one” –Mar Roxas  would bask in the limelight.  As a poor performer  in poll surveys, he needs not just the endorsement.  Most of all the resources,  both moral and material, must accrue to him from this day onward to election day.

And Noynoy is just too solicitous to grant  him the  much needed ride, so to speak.  He does not need to recite false qualities of Mar Roxas  as a successor.  All he needs to do  is extol the virtues of his ascendants.   That would do the delivery of his message to the electorate,  namely:  that the members of  this class of  Filipino nobility to which  his family belongs—and to which Mar Roxas’ family  likewise belongs—are  the trailblazers  of  the ”matuwid na daan”.

But my friends Renren and Lito and Abdul ask:

“Unsa man gyud ang kabantugan nga nahimo sa mga Aquino para sa atong nasod?  Nganong nagpabilin man lagi gihapon tang nagkagidlay sa kawad-on?”   [What greatness has really  been done by the Aquinos?  Why are we mired still in abject poverty?]

I replied,  “Nakahatag silag dakong garbo sa atong nasod, di ba?   Nga ang mga Pinoy dunay katakos sa kabantugan?” [Well, they have  brought great pride to our  nation, right?  That we have the capacity for greatness?]

Renren promptly retorts,  “Bag-o ba diay na?  Di ba gipamatud-an na man na kaniadto nila ni Andres Boniofacio ug Rizal, ug uban pang mga bayani nato?”  [Is that something new?  Haven’t our heroes Andres Bonifacio, Rizal and the rest, proved that already?]

And Lito adds,  “Bitaw!  Kon garbo lang, dugay ra tang nabantog!  Pero ang atong kalamboan  wa gyud!  Wa gyud ta kairog sa atong nahimutangang kalisod!”  [True!  Pride, we have  been made renown for that!  But in terms of development ,we haven’t moved an inch from misery!]

And the ever resourceful Abdul pursues a controversial query,  “Lain pay ato, Sir Don, nganong di man si Andres Bonifacio ang giprokalamar nga nasudnong bayani?  Segun sa akong nakat-onan sa  history  gibalibaran man niya ang imbitasyon sa Katipunan ni Bonifacio nga molunsad og rebolusyon para sa kagawasan?”    [“By the way, Sir Don, why is not  Andres Bonifacio  the one  proclaimed as our national hero?  What I’ve learned about Rizal, is that he rejected the invitation from Bonifacio’s Katipunan  to wage a revolution in order to gain freedom.”]

Before I could answer, Abdul pursues his point,   “Di ba mas gipili niyang mosilbi sa Espanya isip doctor sa panahon sa rebolusyon sa Cuba?   Pero si  Andres Bonifacio  way  duhaduha ug way ukon-ukon, sukad  sa pagsugod.  Ug siya gyuy nangulo sa rebolusyon.”   [Didn’t he choose to serve under Spain as a doctor during the Cuban revolution?   But Andres Bonifacio was steadfast from the very start.  And he led the revolution.]

Very true.  But let us listen to our esteemed  historian Renato Constantino who, in his book  Dissent and Counter-Consciousness,  wrote: “Rizal is a ‘United States-sponsored hero’  who was promoted as the greatest Filipino hero during the American colonial period of the Philippines – after Aguinaldo lost the Philippine–American War. The United States promoted Rizal, who represented peaceful political advocacy (in fact, repudiation of violent means in general) instead of more radical figures whose ideas could inspire resistance against American rule. Rizal was selected over Andres Bonifacio who was viewed ‘too radical’ and  Apolinario Mabini who was considered ‘unregenerate.’

As far as I’m concerned, it has always been a case of what social class would  be favorable to the sustainable interests of the American colonizers.  In our historical experience, the moneyed class, or the Filipino economic elite, are the ones easily harnessed by the foreign invaders for the accommodation of their colonial/imperialist ends.   Such upper class families as the ilustrados during Sapanish times and the educated wealthy  scions of the  ilustrados during the American period would be favorable to the long term  interests of the US in our country.

From what we know, the upper class people , by virtue of their being schooled and their access to exclusive learning institutions—some even have to undergo “finishing schools” in foreign lands!—would be comfortable allies of the foreign invaders.  Who readily succumbed to colonial policies?  Who were the first collaborators of the Japanese invaders?   They!—These families now at the helm of power!

During the war of resistance against Spain and subsequently against the US, who were vilified among our revolutionaries with such monickers as  insurectos, infieles, tulisanes, bandits,  etcetera? They were the revolutionary leaders who rose from the poor masses—the likes of  Andres  Bonifacio, Leon Kilat, Simeon Ola, and Makario Sakay .  Most particularly Makario Sakay!  Was he recognized a bayani  until  contemporary Philippine history?

But Rizal, Paterno, Luna and the ilustrados  who were  late-comers to the 1896 revolution, mostly mestizos who could speak Spanish,  were not strapped with demonic  labels.   These descendants of the wealthy classes  would earn deference  as “savored with class”.  Or  imbued with a “taste of class”, given to classist  breeding,  education and refinements  in social graces.

In present society, the elite classes from the time of  Manuel L. Quezon and  Manuel A.Roxas, Segio Osmena Sr., and Jose P. Laurel, representing the US interests, and their cohorts the big comprador capitalists and landlords,  have constantly held the reigns of government at its helm.  State  power has never  been fully entrusted to the economic upstarts such as the Estradas, the Poes and the Binays,   who can not be considered classist “club members” of the real elite.    They would always be side-glanced with a stigma as “wa class”, no matter  their aversion for wealth and power.

The real villains, however, in Philippine society have been the economic upper classes.  They are the real tulisanes, bandits, terrorists.  And all their deceptions and hypocritical posturings, despite dire efforts  of their  marketing agents, cannot long prevail.  Their “touch of class”  will shatter the masks and peel off  the cosmetics  of pretensions in their anti-poor, anti-people policies and programs.  They cannot fool for ever  the “wa class”  masses whom they  call “bosses” in insulting nauseous prattle.

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