There is no hope that President Noynoy Aquino can redeem himself. He has sunk deep into a state of addiction much more serious than the prevalent drug addiction.
Dissent is a requirement for a dynamic democracy to prevail. Yet recent developments in the social movements such as the Lumad struggle for their right to ancestral land and children’s education highlighted in the social and mass media bring us to a mode of reflection what these rights are in light of the historic needs of the indigenous peoples of Mindanao.
Mayor Rodrigo Duterte, who is fondly called “Digong”, has been reported to have already decided to run as presidential candidate for the coming 2016 elections.
It is Pres. Benigno Aquino III’s last year in office but justice remains elusive for the victims of Ampatuan massacre.
This piece was originally part of the UP Mindanao Department of Social Sciences discussion entitled “Flawed Revolutionaries, Anti-Heroes, and the Philippine Left” for the 2015 UP Mindanao Month last February.
On November 20, I will deliver a short lecture as part of a panel in a forum of literati dubbed Philippine International Literary Festival (PILF).
Malacañang has been consistent in its policy of pa-pogi or painting a pretty-looking image to the world—both in the domestic and international audience.
What a blighted world we live in when the most popular social media platform Facebook has introduced a “safety check-in” feature in response to terror events.
Why does Bongbong Marcos seem to be sprightly showy in launching his political ambition? What energizes him so promptly at this stage of his career? He seems brimming with confidence that the future holds in store for him glowing scenarios of triumph in his climb towards the helm of power.
We often hear the accusation directed against political activists from the different youth groups, and even among the advocacy groups that support the Lumads’ struggle that they are guided by a foreign ideology, short of calling them communists.
