The body is and will continue to be an important instrument of protest for two reasons. First, in societies where nothing seems to be controllable by the disgruntled masses – not the wages, not the prices of commodities, not the dispensing of justice nor the actions of political leaders – the body would seem to be one of the last bastions of individual autonomy – clothes, hair, what you put on it and what you take (or not take) into it. Second, it is easily perceivable that this autonomy itself can come under attack by exactly the same uncontrollable and repressive factors and conditions.
