But there can be no further wondering why government feels threatened by progressive education. State forces insist that they "rescued" Lumad students—they rescued them from further learning how government assists in the corporate plunder of their ancestral lands, from realizing the potential of their collective strength as our young heroes then realized their collective strength.
Lawyers and lumad advocates slammed the Philippine National Police for keeping a Bakwit School teacher away from family and lawyers in the past days.
Why? They had no weapons nor drugs or anything illegal. They were only holding class peacefully. The police called the raid a rescue, but the videos convict the attackers as criminals. That was a scandal of terrifying violence against children.
A group of Manobo evacuees seeking refuge inside the United Church of Christ in the Philippines (UCCP) Haran compound decried on the repeated accusations of the National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) that ‘’bakwit schools’ train child warriors and earn profit from taking shelter in the cities to expose their plight in the communities they temporarily left behind.
Datu Benito Bay-ao was one of the Lumad leaders who were taken into custody after that disgraceful raid at the Bakwit School in Cebu City. Just six years ago, Dats Bens (as we call him) spoke with pride and optimism in this documentary about their Lumad school in their village of Dulyan, and across the other upland villages in the Pantaron under the Salugpongan Ta Tanu Igkanugon organization. Schooling in the cities made them ashamed of, and forget about, being a Lumad, he said. But with their schools built right in their domain, young Lumad could learn while keeping their tradition alive.