There is a lot to rethink about the Philippines’ party-list system. For one, President Duterte wants it abolished, saying that party-list groups are being used by millionaires to get a seat in Congress and push for their interests. While progressive groups recognize this flaw, they call not for abolition but for a thorough review that assures that party-list groups and their nominees truly represent marginalized sectors.
Nanaha sa tumang kalunhaw ug nanalingsing sa tumang kadalisay ang mithi sa pakigbisog nga gitanom ni Titser Chad Booc sa kabanikanhan!
Sure, many art practices have been winging it via online platforms since 2020 but the uncompromising nature of street arts can teach us a thing or two about the non-negotiability of physical and public spaces to artmaking, especially in times of crisis, under authoritarian regimes.
I am aware that pragmatic solidarity is not enough but somehow, we must find a way to reduce suffering the soonest time then continue to work for strategic solutions that impact positively on humanity.
Among the Pantaron Manobo communities I work with, for example, the use of surnames was a relatively recent development that came with State census-taking, and was further regularized by formal schooling. For many of my friends, their current surnames are actually the personal name of an admired or respected ancestor that were picked for this purpose. But similar to our own practice, these ancestors whose names were re-adapted were almost always male.